Posts Tagged ‘D. James Kennedy’

Richard Land retires, and good riddance

August 6, 2012 Leave a comment

Richard Land, of the Southern Baptist Convention Ethics and Religious Liberty Commission, announced earlier this week that he will retire next year [link]. The linked article, from the Washington Post blog On Faith, by Adelle Banks, suggests that his departure has something to do with the loss of his radio show, resulting from some comments he made regarding the death of Florida teenager Trayvon Martin, and that it may also have something to do with the ascension of Fred Luter to the presidency of the Convention.

Maybe; the Convention is more complicated than simple racial identity political issues, regardless of the racial demographic crisis Al Mohler has been describing at great length on his podcast, etc.

I frankly don’t care; I’m glad to see the back of Land. I listened to two of his podcasts, For Faith and Family and Richard Land Live! for a couple of years each, and I always got the impression that he was more concerned with repeating Republican talking points to Southern Baptist than he was anything else. I stopped listening to Land in 2009 after he suggested that the profitability of insurance companies was necessary to the continued viability of the health care industry in the United States.

But the bigger problem from my perspective was Land’s selling of the Iraq War in 2002; he is the last living signatory of the Land Letter [link], an endorsement by five evangelical leaders (Land, Colson, Bill Bright, D. James Kennedy, and Carl Herbster) on the basis of Just War Theory.

I would really encourage careful readers to follow the link from the page above to the text of the letter and decide for themselves how well it has aged, and whether it deserves critical reappraisal and, dare I say it, repentance. Hint: I’d opt for repentance, and I am inclined to consider an open and honest dialog on the latter Bush Administration a good place to start any further discussion of evangelical leaders and their involvement in contemporary politics.

In other words, if you’re an evangelical opinion leader I don’t care what you have to say until you’ve reassessed the Bush years. They were a disaster, and since we believe in openness, honesty, and repentance, we owe it to ourselves to start the discussion there.

I appreciate Land retiring, of course, since it effectively puts the punctuation on his career, full stop, while he’s still alive. I try to avoid speaking ill of the dead (see e.g. this week’s non-discussion of Gore Vidal), and I consider it something like providence to have a chance to take a long hard look at Land’s shall we say corpus all at once.




December 13, 2010 Leave a comment

I’ve been catching a lot of search hits where people appear to be looking for articles mentioning Chuck Swindoll and ghostwriting, so I went to see if there was some sort of scandal that I had missed. I usually catch enough articles on unfolding scandals with the Google Alert “megachurch,” I guess partly because only scandals involving big churches are sufficiently newsworthy most of the time. That would be sufficient if something went wrong for Swindoll, since his current church draws some 4000 per Sunday [link], so it qualifies as a megachurch.

I did, however, discover a reprint of an old article about ghostwriting by Larry Witham [link] from the defunct magazine Insight on the News [link] with the title “Ghostwriting Haunts Christian Publishing.” It’s from August 2000, so it’s 10 1/2 years old, but a fair amount of the article is still worth reading:

For years, top ghostwriters in the industry have penned works that fill the evangelical best-seller firmament — unknown professional writers have penned books by Pat Robertson, the Rev. D. James Kennedy, megachurch pastor Bill Hybels and marriage guru Gary Smalley. Insiders estimate that 85 percent of the Rev. Billy Graham’s books have been ghostwritten.

It would of course be helpful to know who the insiders are here, and whether the Graham quote refers to total books or total pages.

Yet pangs of conscience have struck Christian publishing since the early 1980s, when the evangelical monthly Christianity Today decried the practice. Masking true authorship, the magazine held in an editorial, “is a canny but this-worldly approach to life, a playing of all the angles, a cunning attempt to skirt the edge of moral forthrightness.”

This latter quote I think brings the issue into focus: Christians are supposed to be different from the world around them, and that goes for Christian leaders, too, no matter how pressed they are for time.

The issue was highlighted again in a 1993 World magazine expose by Edward E. Plowman, a veteran news writer for Christian publications. Nearly every form of Christian writing is “grist for ghosts, grinding away for people long on reputation but short on time, self-discipline, or writing ability,” he wrote. But Christian publishers will continue to use celebrities as “marketing gadgets” until readers kick the celebrity habit, he predicted correctly. “There are gifted but lesser known writers out there with something important to say” he added. The article raised some dust in publishing circles, Plowman recalls, and did change things slightly. “More publishers are willing to use `and’ or `with’ on book covers to credit the ghost-writer,” he says.

Christian publishers often view ghostwritten projects as “team writing” — helping the well-known minister package books, his “original thoughts” so readers may benefit. Yet the day may come when a Christian work “is a celebrity preacher’s ghostwritten book of ghostwritten sermons bearing a ghostwritten foreword by another celebrity and ghostwritten endorsement blurbs on the dust jacket by still more celebrities, none of whom has read the book” complains Plowman.

This latter quote from Plowman is standard-issue scare story passed off as example, but it opens up the question of ghostwriting to include sermons and blurbs.

I honestly don’t know how widespread the practice of high-profile preachers delivering ghostwritten sermons is; there was a persistent rumor at Liberty that Harold Willmington wrote Jerry Falwell’s sermons, but I have no way of knowing if that was actually true. Jerry did use Mel White as a ghostwriter for his book If I Die Before I Wake, and I suspect lived to regret it, but for other reasons.

A few best-selling Christian authors write their own books, including Philip Yancey, a Colorado-based essayist and stylist. “He writes every word” says Cryderman. “To us, that’s the ideal.” The Rev. Charles Swindoll, president of Dallas Theological Seminary, has crafted best-selling books from his sermons and has felt the need to defend their authenticity. “I have no writing staff or team of researchers who provide me with historical and illustrative material or serve as my `ghostwriters,'” he asserted in his 1992 book, The Grace Awakening. “Every word comes from my own pen through the age-old process most authors still use: blood, sweat, tears, sleepless nights, lengthy stares at blank sheets of paper, unproductive days when everything gets dumped into the trash, and periodic moments when inspiration and insight flow.”

Clashes over who truly shed sweat and tears — and got paid accordingly — sometimes erupt after a best-seller climbs the CBA charts. In the early 1990s, Colorado radio minister Bob Larson, whose name is on a novel trilogy that began with Dead Air, sued a woman who broke confidence by claiming she was the real author. The top-selling Christianity in Crisis by radio host and “Bible Answer Man” Hank Hanegraaff ended in a lawsuit by a ministry staffer who claimed to have done much of the work.

Articles like this aren’t complete without lists of good guys and bad guys, and this one has them: Yancey and Swindoll good, Larson and Hanegraaff bad.

I don’t know what to say about ghostwriting of books generally; I spent enough time in academic circles to know that authoring of some books is as much an administrative effort as a creative effort, and it often pays to beware “instant books” and read acknowledgments very closely. I tend to think that if a Christian is such a celebrity that you can’t go see them and get a sense of what sort of person they are, etc. you’re better off holding their books at arms’ length no matter how well-recommended they are.


Inspiration Network (INSP)

November 7, 2010 Leave a comment

My current cable provider, Comcast, recently began offering Inspiration Network (INSP) as part of its extended package, and I spent a few minutes browsing their schedule recently. I have something of a weakness for Billy Graham programming, and INSP offers the occasional half-hour of Billy Graham Evangelistic Association (BGEA) program. Tuesday morning, for example, they’ve got a half-hour in the morning sandwiched between Creflo Dollar and Morris Cerrullo.

INSP’s programming is a funny mix of television reruns (The Waltons, Highway to Heaven, Our House, a Canadian something called Wind At My Back) and big-name television ministries, but without the TBN and CBN stars (no Crouches, no Pat Robertson). Here’s a sampling from their published schedule [link]:

  • Mike Murdock
  • Jimmy Swaggart
  • Creflo Dollar
  • James Robison
  • Benny Hinn
  • Joyce Meyer
  • Sid Roth
  • Rod Parsley
  • Bill Gaither (Gospel Hour)
  • Hilton Sutton
  • Bishop Larry Harris
  • Silas Malafaia
  • David and Barbara Cerullo [link]
  • Jay Sekulow/ACLJ
  • Jentezen Franklin
  • Beverly Crawford
  • Randy Weiss
  • Bret McCasland
  • Mark Lyon Edmond
  • D. James Kennedy
  • Del Tackett
  • Gregory Dickow
  • David Jeremiah
  • Kerry Shook
  • Doug Batchelor
  • Bobby and Sherry Burnette
  • Keith Moore
  • Charles Stanley
  • Perry Stone

The first dozen or so, along with BGEA and Creflo Dollar constitute the bulk of the weekday ministry programming; the rest are part of the weekend lineup, and they’re a mixed collection of name-brand ministries and what appear to be pastors of large churches who are looking to expand.

For a somewhat unrelated reason I visited the Ministry Watch website recently and downloaded their 30 Donor Alerts of 2009 end-of-year wrapup [PDF]. It’s a very readable document, outlining seven areas they recommend being careful when making giving decisions. They list thirty ministries where they raise concerns, ranging from loss of tax-exempt status to high salaries to being a cult. Here’s the list of Donor Alert entities that is also featured in the list above:

  • Benny Hinn
  • Rod Parsley
  • Creflo Dollar
  • INSP/David and Barbara Cerullo
  • Morris Cerullo
  • Mike Murdock

Ministry Watch flagged the Cerullos for excessive compensation (~$3 million for the Cerullos over two years 2005-2006), the others for lack of transparency, being investigated by Senator Charles Grassley (R-Iowa), and sundry negative media coverage.

Please note that Joyce Meyer did not make the list; her data for 2007 and 2008 was unavailable [link], and if her total compensation figures are available I can’t find them anywhere; it’s a complicated picture because she sells so many books, and only part of the proceeds filters back to the ministry [link]. Ministry Watch currently gives her a “C.”

What I don’t understand is why otherwise reputable ministries in the big list above (BGEA, Bill Gaither, maybe David Jeremiah) would have anything to do with INSP. Is there really that much money to be made? Do ministries make money consistently on a per-outlet basis? Is this just a business decision? I really have no idea.