Home > Theology > the gifts passages as pastoral prism

the gifts passages as pastoral prism

I’m going to make a hash of this, but I’m going to give it a try anyway.

As I mentioned recently, I got to spend a big chunk of a week on the south end of Maui listening to a Calvary Chapel radio station (KLHT in Honolulu). One of the great things about listening to a Calvary station all day long is that because Calvary has some sort of institutional commitment to teaching through the entire Bible not every sermon will be “another great sermon from Romans 8;” there’s a chance you’ll hear someone try to make sense of Leviticus or Lamentations. I actually heard two different pastors working on different parts of the Mosaic Law, with varying success.

The downside, of course, is that you may hear the text mishandled.

I heard so many sermons that I can’t say who the pastor was, and that’s my shortcoming, because I wish I had the audio to double-check my impressions. Instead I just had my traveling companion’s assessment of what I’m about to relay to you. Pray forgive me.

The source text was one of the Pauline passages on spiritual gifts (so it would have had to have been in Romans, 1 Corinthians, or Ephesians [link]) and the speaker was contrasting among other things between “teaching” and “helps,” so probably not Ephesians. And I noticed that when he talked about gifts he considered himself to have, or gifts he considered the domain of the pastoral office (teaching, exhorting, leading, administration) his illustrations were long and lush, and revolved around himself or another pastor he personally knew. When he talked about the other gifts (prophecy, miracles, tongues, serving, giving, mercy, helps) the illustrations were short, to the point, underimagined, and in the case of the more supernatural gifts, historical. Oh and: the use of the gifts in the latter category were without fail for the benefit not of the people in the local church, nor for the people in the surrounding community, but for the organization of the church itself. Especially the ones that could be interpreted to involve giving money.

Let me be clear: I understand the risks involved with opening up a discussion on spiritual gifts, inviting people in the pews to express themselves, etc. I understand that many churches have histories rife with chaos surrounding strong-willed people who decided they had a spiritual gift and took an opportunity to make a power play on that basis. And I understand the fact that Calvary, especially given its organizational distinctives and folk tales of elders and carpets is especially likely to produce pastors who see themselves has being the only people in the local church with a worthwhile spiritual gift.

But I might humbly suggest that the way Paul the Apostle presents gifts functioning within the church, a pastor who is most threatened by other people’s gifts, least appreciative of them, and least experienced with successful churches with gifts being expressed somewhere other than the pulpit, that pastor should be watched most carefully when he handles a text like this.

I wish I could say “if your pastor says X you need to leave” but of course very little is ever that clear cut. But I think I would say something along the lines of “if your pastor thinks he’s the only one with a spiritual gift, consider yourself warned.”

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