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Mars Hill Albuquerque

My opinion regarding Mark Driscoll had mostly been formed by his surprisingly frequent appearances in my reading and by his continual hovering online presence; I don’t know how to measure his impact online versus other contemporary Reformed lights like John Piper or John MacArthur, but he certainly seems to be taken pretty seriously by a segment that might or might not correspond to the Young Restless Reformed set. I really don’t know.

Anyway, Driscoll had surfaced in my reading in three different books, unusual for someone I don’t actually seek out:

  1. Back when he was still associated with various Emerging Church figures through Leadership Network he appeared as the pastor of Donald Miller’s church in Miller’s book Blue Like Jazz. I haven’t paid a lot of attention to Miller since the follow-up Searching for God Knows What sort of left me dry, but in Blue Like Jazz Miller portrays Mars Hill Church as a healthy spiritual community and Driscoll as its conservative center. Of course Driscoll has since parted ways with the Emerging Church folks; I have no idea what the relationship between Driscoll and Miller is today.
  2. Andrew Beaujon spends a chapter or two of his Christian-rock travelogue Body Piercing Saved My Life [link] at Mars Hill and is somewhat amazed that people who sport tattoos and listen to indie rock attend a church where the preaching is culturally so conservative; Beaujon is the first author I read to pick through everything he heard and focus primarily on Complementarianism, the theological view that men and women are equal in some sense but fundamentally different and complementary; like most secular writers he sees this as retrograde as compared to the view that men and women are equal in every sense, or something like that. Like most people who take on Complementarianism from a liberal point of view he doesn’t explicitly state his own view. Beaujon’s book is available used for Amazon for a penny plus shipping ($4 total); I recommend it at that price.
  3. Lauren Sandler delves a bit deeper into the Complementarian narrative in the chapter she devotes to Mars Hill in Righteous [link]. She finds a couple of good narrators, including a woman who has a background in academic second-wave feminism (or at least whose bookcase functions as a kind of educated feminist bona fide) but who has married and moved into the Mars Hill orbit and can’t find her way out. She also finds someone who utters the deathless phrase “when I see someone covered in tattoos I assume they’re a born-again Christian.” I don’t know what Sandler meant by including this second person; I took it to mean that Mars Hill is a sufficiently complete subculture that the person in question no longer deals with anyone outside it. Sandler’s book is a tougher read; I am tempted to think she went looking for things in evangelicalism that appalled her so she found them, and she tends to overstate their significance. But more about that later.

But it’s the Molly Worthen piece from the New York Times [link] that really fills in a lot of the color on Driscoll, not least because it’s primarily about Driscoll, rather than trying to fit him into some other broader narrative. Worthen manages to place Driscoll in the evangelical part of the megachurch landscape with her Stetzer-Hybels-Osteen references and she focuses on the “muscular Christianity” aspect of the Driscoll media persona (she refers to his “hypermasculinity” and attempts to connect the worst of John Calvin’s Geneva to Driscoll’s Seattle) and portrays him as essentially authoritarian.

And as far as I can recall that’s the sum total of how Driscoll has been portrayed in my reading. I haven’t read any of his books and don’t plan to; from what I’ve seen of them they remind me of Skip Heitzig’s books: cleaned-up versions of sermon notes, in slim volumes, with well-chosen titles and cover art, probably best understood as an extension of the Sunday morning experience.

In the next post I want to get back to Albuquerque; remember Albuquerque? This is a series about a church in Albuquerque.

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