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Fallwell Jr supports ABC privatization plan
As the Lynchburg News-Advance reported earlier this week, Liberty University Chancellor Jerry Falwell Jr supports Virginia governor Bob McDonnell’s plan to privatize the state’s liquor stores [link].
Folks outside Virginia may not know this, but in Virginia beer and wine are sold in grocery stores, but hard liquor can only be purchased through state-run Alcohol Beverage Control Board (ABC) stores. The current governor is proposing to sell off these stores; as best I can tell this is entirely a search for revenue on the governor’s part and is being proposed without regard to any social impact the sale might have. My recollection growing up in Virginia was that there was some sort of stigma attached to entering an ABC store, and if that’s still the case I suppose this would remove that stigma.
Honestly I don’t understand Jerry Jr’s argument:
“In my view, Virginia’s private sector, its families, churches and businesses will be better served and protected by eliminating government-sanctioned monopolies.”
How Virginia’s families and churches would benefit from privately-run neighborhood package stores I can’t imagine. Unless of course they were the families running the stores. If there’s a silver lining for Virginia churches here I can’t imagine what it is; I can’t picture a preacher wanting a liquor store in his neighborhood. The same article quotes Jerry Jr’s brother Jonathan:
“I have no position on whether ABC sales in Virginia are private or public, my hope would be that we could shut all liquor sales down,” Jonathan Falwell said.
I suspect reporter Ray Reed took the right tack here, and this is just a political favor Falwell Jr is doing Governor McDonnell.
I really have no idea what other reason Jerry Jr would have to speak up regarding liquor stores; Liberty students aren’t supposed to be consuming alcohol at all. I suppose we’ll see this episode reach its moment of highest irony if ABC stores are privatized and one of the new private stores opens within easy walking distance of the proposed Canders Road walkover from the Liberty campus. Or when the university’s endowment invests in a chain of liquor stores.
LBTS “tripled enrollment” under Caner
The first article in the Caner saga was written by John W. Kennedy and appeared at Christianity Today on May 3, and included the following sentence:
By all accounts, Caner is an energetic, entertaining, and engaging professor who has tripled enrollment at Liberty Baptist Theological Seminary since his installation as president of the Lynchburg, Virginia, school five years ago.
This little nugget must meet some sort of journalistic style requirement, because it appeared in some form in every article about the Caner situation. There are two basic forms and several minor variants; the other basic form appears in this Baptist Press staff article:
Under Caner’s leadership, seminary enrollment has tripled to about 4,000 students since 2005.
Somewhere along the line some bright journalist went to the seminary website, I’m guessing, and added in the 4000 number:
Founded in 1973 as an outgrowth of Liberty University, the seminary has nearly 4,000 students from all 50 states and many countries around the world who are currently enrolled in both the residential and distance learning programs.
There are basically four claims here:
- Caner is/was president of the seminary 2005-2010
- Seminary enrollment is 4000 in 2010
- Seminary enrollment tripled under Caner’s leadership
- Caner is somehow responsible for the increase
The first claim is obviously true. The second is a sourced quote, but doesn’t appear to be true. A Lynchburg News-Advance article by Christa Desrets from July 8, 2008 describes the 2007-2008 and 2008-2009 school years at the seminary this way:
Liberty Baptist Theological Seminary and Graduate School is expecting 510 resident students this fall, and 4,580 distance-learning students. Last fall, the seminary had 352 resident students and 2,917 distance-learning students.
That’s 45% growth in resident enrollment, 56% growth in total enrollment in a single year, bringing total enrollment to 5090 in Spring 2009. An undated summary from Christianity Today puts the enrollment at 5038. I suppose it’s possible that seminary enrollment was capped for the 2009-2010 year at the previous year’s levels, but I haven’t found anything to substantiate that.
Regardless, I can’t find any verification of Liberty’s official number of 4000.
I haven’t been able to find any numbers for the 2004-2005 or 2005-2006 school years, but to be in line with the 4000-5000 figure it would have needed to be 1300-1700 then.
Regardless, the Desrets article has chancellor Jerry Falwell Jr crediting Caner for the growth in the seminary:
Falwell said the seminary’s growth stems from a plan implemented by President Ergun Caner that promotes its offerings around the nation.
“He’s gone out and presented the seminary as a separate school, and I think he’s done a fantastic job of showcasing what it has to offer,” Falwell said.
I really have no idea; I’d love to see video from one or two of these Caner road show appearances.
Update: This article from the Liberty Journal from December 2007 says seminary residential enrollment had doubled over the previous three years to 400 and total enrollment at “close to 4000 students.”
Liberty circa the mid-Eighties 3
The first semester I was at Liberty was a wild time to be there; the so-called Pastor’s Scholarships were two-year tuition, room and board deals, issued by Liberty two at a time to pastors. I really have no idea how the pastors were chosen: Jerry had a vast and to a degree finely-tuned direct mail marketing apparatus run through Old Time Gospel Hour, so in principle the ministry knew who was a pastor and who wasn’t, so it’s entirely possible the scholarships were distributed that way.
If I recall correctly there were 2500 freshmen in the fall of 1985, and not all of them were beneficiaries of the Pastor’s Scholarships. Regardless, with the incoming class there were at least a handful of people who really had no business being at Liberty; they had been dumped at Liberty through the intercession of well-meaning pastors and family members in the hope that Liberty would straighten them out somehow. Liberty, despite rumors to the contrary, is not a reform school, so there were a great many distractions and a great deal of misbehavior during the Fall semester.
The literal atmosphere that first semester was entirely unlike it was the rest of the time I was there: I can recall with no effort whatsoever one hot, packed chapel service where during the sermon the doors at the ends of the gym were opened to let out excess heat, and an almost-visible wave of Ralph Laurel Polo swept across the gym. This wasn’t a recurring phenomenon: as the year progressed chapel attendance thinned out, the people in the Physical Plant got a better handle on how to manage the building, and students ran out of cologne. It’s also possible that some of the cologne-wearers left Liberty under less than auspicious circumstances.
Then as now Liberty had a reasonably precise and relatively easy to understand behavior code called The Liberty Way, complete with its reprimand (rep) system. Relatively minor infractions such as possession of a rock music tape or being late for curfew merited three reps; disciplinary measures started at five. The penalty for accumulating fifteen or eighteen reps was expulsion. People expelled had to go to school somewhere else for a semester, and were subject to additional review before returning to Liberty. People who accumulated enough reps faced a review board, which typically consisted of a mix of faculty and students in leadership (resident assistants, mostly). I really have no idea what these review boards were like: I didn’t know anyone who accumulated an expulsion-worthy collection of reps gradually; they were typically handed out for single events, such as drinking or engaging in prohibited sexual behavior.
There were no fines in those days; I have no idea when the current rep-fine system started. The Liberty Way today otherwise looks a lot like it did twenty-plus years ago with some minor changes. When I started there was a prohibition against interracial dating, but not so severe as the one then in force at Bob Jones: anyone who wanted to date someone of another race had to notify their parents, and had to have evidence they had done so. Failing to do so was something like a three-rep or five-rep offense. So far as I know this rule was never enforced. Speaking in tongues was to my knowledge never against the rules per se, although there was a check-box on the application to Liberty asking about it and the school still took the fundamentalist position against speaking in tongues.
The old joke around that time was that Liberty was so non-selective that anyone who breathed and didn’t speak in tongues was eligible for admission. This wide net was cast wider than we suspected: an article in the Lynchburg paper in 1984 discussed the strange case of Harrison the golden retriever who was nominally accepted for the fall freshman class. The article actually detailed the story of a teenager who sent in for some open offer from Liberty (a Frisbee or some such) and asked for another for his friend Harrison; the Liberty PR department sent the kid two “acceptance letters:” one for him and the other for Harrison. Needless to say the dog wasn’t actually admitted.